Umar Farouk Abdulmutallab: Why are we surprised?

It is itself a sur­prise to me that we are respond­ing to the issue of the alleged Niger­ian sui­cide bomber/terrorist if it was totally unpre­dictable. We want to con­demn it, we are dis­ap­pointed by what Umar is alleged to have done and the added shame and dis­re­pute that has brought upon Nige­ria, but it would be wrong to sug­gest that there are no fun­da­men­tal­ist strains in Nige­ria. They abound.

The recent Boko Haram inci­dent, and the way mus­lims in North­ern Nige­ria reacted to the 2005 Dan­ish car­toons of Prophet Mohammed (PBUH) by set­ting churches on fire sug­gest that we must have been breed­ing this kind of peo­ple, and we are prob­a­bly more capa­ble of breed­ing them with pos­si­bly lit­tle out­side influ­ence than we presently imagine.

A series of trou­bling but inter­est­ing events hap­pened in close suc­ces­sion, within the space of two years, when I was a stu­dent at Obafemi Awolowo Uni­ver­sity, (OAU) Ile-Ife. For those who are not very famil­iar with Nige­ria, OAU is arguably the most Yoruba and also pos­si­bly the most polit­i­cally active and intel­lec­tu­ally pro­gres­sive of Niger­ian universities.

Obafemi Awolowo Hall (pop­u­larly called Awo Hall) is well known as the most polit­i­cally active, hilar­i­ous, fun lov­ing and lib­eral res­i­den­tial hall within the uni­ver­sity. Awo Hall also has a long stand­ing tra­di­tion, dat­ing back about twenty years or more, of the free screen­ing of pornog­ra­phy videos in the hall’s TV Room every Fri­day evening. There is inci­den­tally a make shift mosque just across the lawn from the TV Room in what used to be the kitchen attached to a din­ning cafe where stu­dents used to eat when the Niger­ian gov­ern­ment pro­vided free food for uni­ver­sity stu­dents. The tra­di­tion of Fri­day evening porn pre­dates the exis­tence of the make shift mosque, which accord­ing to the uni­ver­sity was even an ille­gal cre­ation in the first place. Sud­denly one Fri­day evening the lead­ers of the Mus­lim group in the hall stormed into the TV room and seized the DVD player. The inci­dent even­tu­ally degen­er­ated into a free for all fight that resulted in a two-week uni­ver­sity closure.

There was another occa­sion when a girl was beaten up for dress­ing “inap­pro­pri­ately” while vis­it­ing the hall (Awo is a male res­i­den­tial hall). The mus­lim broth­ers retreated into the mosque after the onslaught and they wouldn’t allow any­one who wasn’t a mus­lim to approach for ques­tions and a demand of apo­p­ogy. They held sticks and other weapons, pre­pared to attack the unin­vited. It was strange and scary. I had to step in, hav­ing been a rather good friend of the Awo Hall mosque as I had been spot­ted entring the mosque to take part in prayers, and hav­ing sub­se­quently attracted a cou­ple of the more senior mem­bers of the mosque who tried to con­vert me to Islam, albeit unsuc­cess­fully. Thank­fully, we were able to get them to apol­o­gise in the long run, an act that even­tu­ally that brought the matt­ter to rest.

A third one occured when a girl was mar­ried off to a fel­low stu­dent by fel­low stu­dents within one of Mosques in the uni­ver­sity with­out the knowl­edge of either party’s par­ents. The girl sub­se­quently decided to cut off all com­mu­ni­ca­tion with her fam­ily. After sev­eral weeks of failed attempts at reach­ing her, the girl’s par­ents had to visit the uni­ver­sity to con­firm what had hap­pened to their daugh­ter. She had been trans­formed from a reg­u­lar mus­lim lady to one that cov­ers her face, she was already preg­nant and she wasn’t going to see her par­ents when they even­tu­ally visited.

I once had a “friend,” a Niger­ian who told me that he would kill me in the event of a holy war! He wasn’t joking.

Mild as these inci­dents were, what they show is that for these to hap­pen in the lib­eral south, at the very bas­tion of south­west­ern Nige­ria lib­er­al­ism, you can imag­ine what pos­si­bly goes on in the north where some states already prac­tice the Islamic Sharia legal system.

I don’t think that Umar did what he is alleged to have done sim­ply because he is from a rich, priv­i­leged fam­ily or from north­ern Nige­ria. He sim­ply had good access to rad­i­cal­is­ing influ­ences, or is it the other way round? There are thou­sands of Nige­ri­ans, I’m sure, who would go the same way if only they had the same kind of access Umar Farouk Abdul­mu­tal­lab had, and we should not be obliv­i­ous of this impor­tant fact as we dis­cuss this unfor­tu­nate incident.

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  • I’m sur­prised that such a smart boy from an extremely wealthy pedi­gree would go this far! It’s scary! Thank God for a wise father.

    On a side note, this is the time Niger­ian ‘image laun­der­ers’ (the infor­ma­tion & for­eign affairs min­is­ters, the Niger­ian Ambas­sador to the United States & Britain, and their agents) need to get on the Amer­i­can and British news net­works and speak up load and clear!

    The secu­rity breach is not Nigeria’s fault to bear alone. The Dutch and the Amer­i­cans also failed in their respon­si­bil­i­ties, par­tic­u­larly the lat­ter! It must be dif­fi­cult for a father to step up and report his son the way Umar’s father did; Nige­ri­ans admin­is­tra­tors need to cap­i­tal­ize this.

  • I won­der where Umar got radicalized…from the reports so far, I won’t be sur­prised if it hap­pened in Lon­don, and not in Nige­ria! Clearly there is more to this than the mere abun­dance of fun­da­men­tal­ist strains in north­ern Nigeria.

  • I’m not really sur­prised by the attempted bomb­ing. Yes it may be counter-intuitive on my part but the US secu­rity agen­cies have been warn­ing of fun­da­men­tal­ism in the north for sev­eral years now. Like you wrote too Seye, the Boko Haram riots are just a few months old. Some might point to the UK and Yemen as the flash­ing point but the seeds were sown some­where, most prob­a­bly in Nige­ria. I like the fact though that his fam­ily were aware of his extrem­ism and reported to the rel­e­vant people.

  • I totally agree with you. We really shouldn’t dis­miss Umar’s actions as that of a one-off act of a spoilt child, but as a big­ger national prob­lem of breed­ing and rais­ing a nation of rad­i­cals. Like you’ve rightly pointed out, this extrem­ist behav­ior has existed in Nige­ria for a long time exam­ples, the Miss World fiasco and a gov­er­nor of a State call­ing for the death penalty of the woman who wrote about Mohammed, the end­less attempts to elim­i­nate Chris­tians from North­ern Nige­ria, stu­dent riot­ing and even the recent killing of Grace over sup­posed inde­cent dress­ing. Yes, this is a prob­lem in Nige­ria, one which can lead to big­ger issues like the ones cre­ated by Umar.

  • And now, another group has risen up in Bauchi and inno­cent peo­ple par­tic­u­larly chil­dren have been killed. The hand­writ­ings on the wall are becom­ing quite clear.

  • […] Detroit ter­ror Umar Farouk Abdul­mu­tal­lab: Why are we sur­prised? – Nige­ri­ansTalk It is itself a sur­prise to me that we are respond­ing to the issue of the alleged Niger­ian suicide […]

  • The extrem­ist pos­ture of the North­ern Nige­ria Islamists is not dis­putable, and should be crit­i­cally addressed. By who, one may ask? The devel­oped world should inter­vene dis­creetly with­out nec­es­sar­ily brand­ing every Niger­ian a ter­ror­ist, as US osten­si­bly did recently. They should prop­erly focus their atten­tion for bet­ter result.

    Notwith­stand­ing, the ‘whis­tle blow­ing’ attribute of the young man’s father is quite com­mend­able and should be rec­om­mended to every par­ent and guardian in the coun­try and beyond. If every par­ent would have the courage to expose their ‘way­ward’ wards to appro­pri­ate author­i­ties, those wards would def­i­nitely think twice before engag­ing in vices like ter­ror­ism, cultism, armed rob­bery, drug traf­fick­ing, pros­ti­tu­tion, etc.

    I think the Nige­ria image mak­ers or laun­der­ers should see this as a ver­i­ta­ble oppor­tu­nity to prop­a­gate one good qual­ity or attribute by a Nigerian.

  • […] increas­ing reli­gious extrem­ism in Nige­ria, describ­ing recent minor clashes at his uni­ver­sity. Seye con­cluded: Mild as these inci­dents were, what they show is that for these to hap­pen in the lib­eral south, at […]

  • I attended OAU and know how well Islamist extrem­ism is going on in that cam­pus. I remem­ber when Sharia law was intro­duced in the north in 1999 and how many Mus­lim groups began to call for the intro­duc­tion of Sharia on our cam­pus and how it could have degen­er­ated into some­thing bad if the Chris­t­ian groups had reacted otherwise.

    I remem­ber all the Jihad weeks on the cam­pus and how at the car park bor­der­ing Angola, Awo Annex and Mozam­bique mul­lahs scream into loud speak­ers denounc­ing the Jesus’ claim as the son of God.

    There was a time in my final year when a reli­gious broil almost broke out among the younger stu­dents dur­ing the Ramadan when a Chris­t­ian stu­dent com­plained of the noise mak­ing that ensured in the early hours of the morn­ing because it was also exam time.

    It’s sad that our uni­ver­sity is fast becom­ing a breed­ing ground for extrem­ists, Chris­tians and Mus­lims alike. Fanati­cism came to its head when some Chris­t­ian stu­dents some­time ago decided to go into the for­est to await the com­ing of Christ!

    When shall this all end?

  • […] on Christ­mas Day, blog­ger and reg­u­lar Nige­ri­ansTalk Con­trib­u­tor, Seye Abim­bola, described sev­eral instances of reli­gious fun­da­men­tal­ism he wit­nessed while school­ing.  Emeka Okafor, in his blog, Africa Unchained, shares a series of […]

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