When Awolowo died in 1987, I was only six years old. Not technically though, since the man died around July – I think. My sixth birthday was to be in September. The most memorable thing I remembered from that day was lazing around my father’s living room and watching on television the lying-in-state of the man that came to define Nigeria’s postcolonial political history. The corpse laid in a glass casket. He had his wig on, and a pair of glasses. I also remember someone asking how they intended to inter someone with his spectacles on. I was too young to make sense of it all – the man’s political dominance and influence – but I heard his name a lot. It would take me years of research (reading his memoirs which my father gave me, among many other publications) to know all I needed to know. Father also made a record album in honour of Awolowo a few months later.
Now in 1993, I was much older. I was twelve and in secondary school. Much of my political consciousness came from rhetorics of elder brothers and their friends, and the media. MKO Abiola, the most popular candidate, had promised to abolish poverty – sort of like promising to make it snow in Nigeria. When his election was annulled by the military dictator, and riots broke out, school was closed, and students spilled to the streets in protest. University students led protests and came to get us out of our schools. We all spilled in the street and fought with police and military men. It was exhilarating for me. I didn’t have much political consciousness to have been able to take sides, but the crises charged me up. We were tear gassed, and shot at. We walked great with friends and fellow rebels from school back home to the embrace of worried parents. It was the best of times for a curious almost teenager. It was also the worst of times for the country. A year later, there was a change of government, from one military dictatorship to another, and darkness descended on the country.
In 1998, I remember exactly where I was when I heard that Sani Abacha was dead, and I didn’t believe it. He had after all survived many rumours of death. A day before, Pope John Paul II had just left Abuja after a state visit (and also to plead for clemency for the lives of a bunch of military men sentenced to death for plotting a coup d’etaat.) The Pope wore white. Abacha wore black. They were both was on the NTA network news and Abacha looked as sick as Tell Magazine of a few weeks earlier said he was, but he looked strong and resolute as well, and mean. But he died. A few hours later, all the suya sellers were nowhere to be found. Their stalls and sheds had been destroyed by happy citizens giddy to be finally free from military dictatorship. Exactly one month later, MKO Abiola, the presumed winner of the election had died of poisoning after meeting with Kofi Annan, the Secretary General of the United Nations and some other “American” visitors. Conspiracy theories abound, but by the end of the year, it was clear that the campaign message “Hope” from 1993 had gone forever.
And 1999 came, time for the new gentle looking military man to go. He had set machineries in place for democracy to return. I was out of secondary school. I was teaching in a primary school in Ibadan earning the lowest payable wage for that position and qualification while I waited for news of my admission into the University. The candidates were Olusegun Obasanjo (a former military ruler and a UN/Africa statesman), and Olu Falae, an economist: both Yorubas chosen to appease the region after the 1993 annulment and subsequent miscarriage of justice. The South-West voted for Falae. I wasn’t eighteen yet, so I didn’t vote, but I hoped that Falae would win. He didn’t. Obasanjo won from votes from all the other parts of the country. Again in 2003, Obasanjo won again for the second term. In 2007, he handed over to Yar’adua whose deputy was Goodluck Jonathan. Yaradua died last year in Saudi Arabia after a protracted illness. Goodluck Jonathan took over and has since consolidated his hold on power. I am here in the United States as a graduate student.
Last night, as I listened to the result of the votes in the primaries of the country’s largest political party, I was reminded of the memories of my participation in the politics of Nigeria: the sweat, the riots, the rhetorics, the fiery but always independent media, and the national obsession with the figures and players. It isn’t “Hope ’93” all over again, because now I can discern and see through songs and slogans of “MKO: Action! Abiola: Progress!! Na im be the hope for better tomorrow!!!” or Abiola=good and Tofa=bad etc. The coming election that will likely find me in an American class discussing language and society will be between candidates that we hope to get a chance to question, and examine. They will get to power again through our votes, but for the first time, I hope to get a chance to take them to task on what they will do: about Jos, about electricity, about health and higher education, and about a better environment for the people of the Niger Delta and other ethnic minorities. I have come of age, and so has my vote, and I am not giving it away for free, if I’m giving it away at all.
I’m proud of the progress taking place in Nigeria today and I hope that there would be public televised and online debates to listen to the candidates as well as town hall meetings to question them as to how they plan to solve problems. If I could go back in time, what a pleasure it would be to relive those experiences again, rebelling, challenging authorities and paying my dues of youth on the streets of a country that I dearly love.
